I’d like to suggest a very different way of meditating.
Normally in meditation we think about observing the breathing. Actually a lot of people think about and practice observing the breath — air flowing in and out of the body’s airways — but I point out that it’s far more useful to observe the breathing, which is a much richer experience. When we’re observing the breathing we’re potentially observing the entire body, and how it participates in and responds to the process of air flowing in and out of our passageways.
In taking this approach of observing the breathing it’s useful first of all to relax the muscles around the yes. This brings about a change in the way we observe internally, so that we can be aware simultaneously of a wide range of sensation in different parts of the body. With the muscles around the eyes in their default, activated state, we can only observe one small part of the body. I’ve described this as being like switching from a flashlight, which can only illuminate a small area, to a lamp, which sheds light in all directions.
Once you’ve become aware of sensations from all over the body, it’s possible to simply rest there, with thoughts still arising but no longer capturing your attention. Less effort is required, and so there’s less of a sense that you’re doing anything in meditation. Your meditation practice is just there.
You can let go even further, though, by allowing yourself to sense that you are being observed by the breathing just as much as you are observing it. You can be aware of the body as a living, breathing, animal presence — a presence that has its own intelligence and awareness.
And just as you are aware of the body, the body is aware of you. Allow yourself to be seen.
Perhaps at first it may be a little uncomfortable to do this. After all, being observed can be uncomfortable. But think of this observation not so much as visual and more as felt, as sensory. And think of your body as a warm, loving presence that enfolds you intimately in its embrace.
This gives us an opportunity to surrender even further, and to sense our meditation practice from a place of deeper receptivity. There’s now nothing to do. We don’t even have to be present for the body, since the body is always present for us. When we come back to mindful awareness after a period of distraction we find that the body is still there, sensing us, and we can realize that it’s never stopped doing that.
This may sound fanciful, or even absurd. I just suggest that you give it a go, and see what happens. It may change your meditation practice, and perhaps even your life.